Hizballah’s Ashura

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27 December 2009 marked the 10th day of Muharram (the first month on the Islamic calendar) known as Ashura. The day marks the killing of Mohammed’s grandson, Hussein at the Battle of Karbala in 680 AD. Hussein is considered a martyr by Shia Muslims who mourn his death each year with a retelling of the battle. Today, some Shias in Iraq, Lebanon and Syria take part in violent flagellation and bloodletting to mourn Hussein’s death, but this practice has been banned in Iran and by Hizballah in Lebanon and elsewhere. On Ashura in Lebanon, Shia Muslims gathered at the Hassanein mosque in the Dahiyeh southern suburbs of Beirut to hear the story of the Battle of Karbala retold before hundreds of thousands of mostly Hizballah supporters marched as many beat their chests as a sign of devotion to Hussein. The march ended at a rally where Hizballah head Hassan Nasrallah addressed the crowd.

image: matthew cassel

Have you ever seen a grown man cry? Yes, in fact I’ve seen a thousand grown men cry all at once.

It was a surreal experience at the Hassanein mosque in Dahiyeh. I was the only journalist, either Lebanese or foreign, seemingly interested in covering the event. I’ll admit, I thought there would be some chest beating or group chanting inside, which didn’t really happen. Instead, it was the retelling of the Battle of Karbala by a Sheikh to at least 1,000 men (women were out of sight upstairs) who sat listening and hundreds of others gathered in the street outside after the mosque after it reached full capacity.

The Sheikh began and a man walked around passing out tissues to each person seated on the ground. As he reached out to hand me a few tissues I felt a bit embarrassed and smiled trying to let him know that I wouldn’t need them. He gave them to me anyway. I sat near the front of the mosque a bit uncomfortable as my big cameras drew the attention of the mourners perhaps wondering why I would want to photograph them at such an event.

The Sheikh chanted a few verses (it seemed he was reciting them mostly from memory, although I couldn’t tell for sure) and immediately some put their heads down into their hands. After a few minutes he suddenly lifted his voice into a harmonic melody that sent a chill around the entire mosque, at that point nearly half of the men were in tears. As the Sheikh continued for 45 minutes or more, often changing the tone of his voice and pausing as he too broke down, he neared the climax when Hussein is killed and nearly every single person was audibly sobbing. It was an unusual thing for me to witness, and I couldn’t prevent a few tears of my own from trickling down my face. I hadn’t even been able to understand most of the story because it was told in classical Arabic, but surrounded by so many weeping men while listening to the sound of the Sheikh’s musical voice it was impossible not to get emotional.

image: matthew cassel


image: matthew cassel

After visiting Iran I’ve been trying to avoid making generalizations about Shia Islam vs Sunni Islam, and I’ve entered many discussions with friends on the issue. I admit that I’m in no position to really address the roots of these two main branches of Islam nor articulate their fundamental differences. As I’ve always understood it, their differences are not that great, and only in recent decades have they really been exaggerated as the Islamic world has been divided and conquered by foreign invaders. But there are similarities that I’ve noticed among pious Shia Muslims in both Lebanon (mostly among Hizballah supporters) and Iran who are very active in the practice of their religion. I can’t imagine another religion drawing out the crowds that were seen yesterday in Dahiyeh all marching and chanting their praise for a man (a martyr in their eyes) who died more than 1300 years ago. And Nasrallah addressed this in his speech yesterday when he spoke to Israel saying something along the lines of: do you think you could ever defeat the followers of Hussein?

It is the spirit of Hussein’s own martyrdom that still lives today in the masses who take to the street to commemorate his death. As the story goes, rather than surrender he chose to battle an army of tens of thousands while he himself had only a few dozen supporters at his side. This idea of David vs Goliath is applied by many Shias (who have always been a minority in the Islamic world) today in their battle against larger forces, namely the US and Israel.

Written on his head band: Lubayk ya Hussein -- we are here for you Hussein. (image: matthew cassel)


image: matthew cassel

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5 Responses to “Hizballah’s Ashura”

  1. Hi Matthew
    I stumbled upon ur blog & could not leave without telling you that your work is amazing. Every picture you take seems to tell a thousand stories. Your photography captured the feelings, voices and cries, the tears and the Ashura story-telling context.
    Its interesting to read ur comments about the way you unconsciously felt emotional about the whole episode and had to shed a few tears of ur own. Very true indeed and one of the intriguing elements of the power of the crowd (le pouvoir de la foule) that continues to amaze me.
    Thank you for letting us see scenes from the world through your eyes.
    Nadine

  2. cassel says:

    Nadine, thank you very much for your extremely kind words.

  3. shoaib says:

    that my friend is absolute amazing…you work has inspired me so so much that i too for some reason think i would become a photographer like you…thanks for being a good inspiration for all juniors like us.keep up the gud work..
    mohammed shoaib saleem
    kingdom of bahrain

  4. cassel says:

    thank you for your kind words mohammed.

  5. Abdallah Abou Ghazal says:

    The photo of the 2 cheikhs is truly a piece of art… It reminds me of an old arab painting I saw once at an exhibition in France. Excellent work!!

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